The Sexuality of Jesus

Jesus was not and is not a prude. His abstinence is compassion, not disinterest. He is the Friend in spirit and he acts or refrains accordingly.

The Spirit led Jesus into the wilderness, to be tempted by the Devil. Fairies (demons) in the flesh offered themselves to Jesus, for his pleasure. He did not snub them. He felt for them, seeing the sadness in their eyes and hearing it in their voices. Though he desired their flesh, for his own pleasure, he would not take it. For their sakes he would not do what he wanted to do.

Jesus is one with the Father, God. He sees the design in Creation, as its Creator.

The Father is the Artist, the Creator who creates for its own sake. Function is incidental. The product must prove interesting, whether for better or worse.

The Holy Ghost is not of the Father. It is not a creation. It is everything unto itself. It did what it does and shall always do as what it is. It haunted Creation unknowingly, warping everything made. The Artist was amazed by the effect, considering it a dance. He incorporated the imperfections into his grand design, canonizing the “dance” accordingly.

Jesus was and is one with the Father. He follows the logic of monogamous heterosexuality, the way human sexuality was designed to be. When he was filled with the Spirit, however, his thoughts and feelings became strange. He could see sexuality everywhere and in everything, for the Spirit is everywhere and everything unto itself.

The Father is not the Holy Ghost. The Holy Ghost is not the Father. The Son is the Father and the Holy Ghost as one and the same. Jesus is the Trinity.

Every perversion, every fetish began as the imagination of Jesus. He is omnisexual. He is wholesome, not because his interests are limited, but because he cares. He sublimates his interests into the grand design. His Father, the Artist, is well pleased.