Jesus was not and is not a prude. His abstinence is
compassion, not disinterest. He is the Friend in spirit and he acts or refrains
accordingly.
The Spirit led Jesus into the wilderness, to be tempted
by the Devil. Fairies (demons) in the flesh offered themselves to Jesus, for
his pleasure. He did not snub them. He felt for them, seeing the sadness in
their eyes and hearing it in their voices. Though he desired their flesh, for
his own pleasure, he would not take it. For their
sakes he would not do what he wanted to do.
Jesus is one with the Father, God. He sees the design in
Creation, as its Creator.
The Father is the Artist, the Creator who creates for its
own sake. Function is incidental. The product must prove interesting, whether
for better or worse.
The Holy Ghost is not of the Father. It is not a
creation. It is everything unto itself. It did what it does and shall always do
as what it is. It haunted Creation unknowingly, warping everything made. The
Artist was amazed by the effect, considering it a dance. He incorporated the
imperfections into his grand design, canonizing the “dance” accordingly.
Jesus was and is one with the Father. He follows the
logic of monogamous heterosexuality, the way human sexuality was designed to
be. When he was filled with the Spirit, however, his thoughts and feelings
became strange. He could see sexuality everywhere and in everything, for the
Spirit is everywhere and everything unto itself.
The Father is not the Holy Ghost. The Holy Ghost is not
the Father. The Son is the Father and the Holy Ghost as one and the same. Jesus
is the Trinity.
Every perversion, every fetish began as the imagination
of Jesus. He is omnisexual. He is wholesome, not because his interests are
limited, but because he cares. He sublimates his interests into the grand
design. His Father, the Artist, is well pleased.
