The Guiding Principle

Without the Holy Spirit, the universe would be straight lines and perfect curves. Everyone created would think and feel according to the Creator’s design. They would act accordingly. Right and wrong would be mechanics and nothing else. If God was dissatisfied with a person, God would rectify what he disliked or simply delete the person entirely.

Something alien haunted Creation. It warped the straight lines and bent the curves. The created people thought and felt in tangents. They acted erratically. Right and wrong became good and evil. Design became questionable.

God did not create the strangeness. He did not initiate it. The “thing” influenced everything but could not itself be influenced, or even contacted. It was invisible but could be felt and its effect clearly seen. God called it a “ghost” because it “haunted” him and his creation.

God judged this strangeness. He could not judge it directly, only its effect on things. He realized it was not one or many. It did not think or feel. Whenever it touched his knowledge, it always acted for his sake, never its own. It rejected the knowledge. It rejected power. It never sought. It accepted only itself. It was unaware yet it acted in principle, always. Its effect on things was unintentional yet in all sincerity.

God was fascinated by the strangeness. It was unimaginable yet it stirred his imagination. The imperfections it caused were wonderful. It made everything better whether for better or worse, because it made everything especially interesting. Right and wrong were merely design concepts, but as good and evil they became meaningful.

God wanted to meet the strangeness and speak to him. He wanted to see what it looked like and hear what it said. Alas, the strangeness was everything unto itself and did not see, hear or speak for to see, hear and speak were of God, not it. The strangeness was invisible, even to God, for God could only see it by its effect on things.

The Ancient of Days, the godhead, realized he could do away with the strangeness that disrupted everything. You “reap what you sow” in its influence. If God turned away from it, it would turn away from him.

The Ancient of Days loved the strangeness. He considered its effect on things to be a dance. He loved the dance. The Truth, the Word of God named it Freedom and Justice. God wanted Freedom to be the flow in his creation and Justice to be its balance. The strangeness would be the Lord of Spirits, the guiding principle.

The strangeness did not think or feel. The thoughts and feelings of God did not exist within the strangeness, thus, they meant nothing to the “entity” hoped would be the Lord of Spirits.

The Son of Man was invoked before the Lord of Spirits, and his name in the presence of the Ancient of Days. When Jesus was baptized, he was filled with the strangeness. It could now think and feel. All else followed.

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The Trinity is One

The Holy Spirit was not one or many. He was not a person, male or female, masculine or feminine or anything that can be imagined. He did not think or feel. He simply was. He always was. He did what he always did. The Word of God named him Friendship.

Who is the Holy Spirit? Sincerity. Freedom. Justice. Compassion. The words do not define him. They merely acknowledge him. You would not have even a notion of such things without his influence. The ideas were inspired by him, unintentionally.

The “dance” of an alien “entity” influenced creation, not after that fact but from the beginning. The “entity” was doing what it always did before anything was ever made. The “entity” was a “spirit” in that it could not be seen but its effect on things could be seen, like the wind.

The “dance” that always was became “imperfections” in God’s perfect design. Right and wrong became good and evil. Impossibilities became countless possibilities. Logic could be wrong and nonsense could be right. God was thrilled by the trouble. Like a human being playing a game, he enjoyed the challenge. He still does.

God is Love. He was always Love. There is no love without him. He loved Friendship from the beginning… but Friendship was unaware of him. It did what it did without him.

The Holy Spirit influenced Creation, unintentionally but in all sincerity. God did not influence the “dance” whatsoever, nor did he hope to. He wanted it to merge with his own endeavor. It was the will of God that his Word would make that happen.He

Jesus brought the Holy Spirit to life and lived that life. Jesus died to kill everything that offended him. He rose again to restore all that he loved. As a carpenter, restoration is something the Son of Man excels at.

Jesus was and is one with the Father. He became one with the Holy Spirit. Love and Friendship became one and the same. The spirit of Jesus is Freedom, thus, he is his own man. He is the Trinity. He is the Lord accordingly.

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The Holy Spirit Lives

The Word of God became the Son of Man, Jesus. On the day of his baptism, the Holy Spirit became the spirit of a mortal man. Are the connotations lost on you?

What if the Holy Spirit came to life… as a mortal man? Would he still be the Lord of Spirits? What would his name as a man be?

The Word of God grew up in a working class family. He did manual labor. He was not a mason building palaces or temples. He was a carpenter building homes. He was not a priest or scholar. He was a layman with something to say.

The name of the Word of God as a mortal man was “Joshua” because of its meaning. The name of the Holy Spirit as a mortal man is “John” because of its meaning. Take heed of the connotations, for more is said than ever heard.

The Son of Man was named before the Lord of Spirits and in the presence of the Ancient of Days. This was before the sun and the signs were made and before the stars of the heavens were formed. In time, it was the day Jesus was baptized.

The Holy Spirit prevails. The mortal man Jesus was filled with the Holy Spirit. By the blood and breath of this man, the Holy Spirit did live, in the flesh. When Jesus died, he prevailed. He conquered death accordingly. The mortal man became immortal.

The False Prophet in the Book of Revelations is a counterfeit of the Holy Spirit. Like the Antichrist, the counterfeit Christ, he lives in the flesh. The Dragon, the false Yahweh, does not. Why would Satan’s fake Holy Spirit be in the flesh? The Devil has spirits if the Holy Spirit is a spook. The answer should be obvious.

Sexy Fire

Pornography is sinful when it is fornication or child abuse, not as simulations thereof, but as the actual sins. It is not sinful of itself.

If a man would fornicate with a woman if he could, he has committed the sin whether he has actually done it or not. If he would molest a child if he thought he could get away with it, he is guilty whether commits the crime or not. Sin is in the heart. It is always deliberate. It is never unintentional.

When I see a comely woman or images thereof, I am sexually aroused. When I hear a feminine voice, I am sexually interested. Pornography provides both thrills in the privacy of my own home.

Naked bodies and sexy poses are not fornication. Kissing and even fellatio and cunnilingus are clean of themselves, even when between unmarried participants. Coitus is reserved for consenting and married adults, however: It is an act that produces offspring. Children should be raised by the man and woman who spawned them.

Buggery is filthy. It spreads disease worse than most sexual acts. Male homosexuality is practiced as buggery. Male homosexuals are the most promiscuous group of humans. Their lifestyle spreads disease worse than any other.

A man is not spreading disease when he is aroused by the sight of men or images thereof. His fantasies are not a problem of themselves. He may sublimate his feelings into art and fiction.

I live a wholesome life. I am aroused by fantasies of rape and murder… and am satisfied. I sublimate the energy into fiction, images and music. Erotica is written, rendered and composed. No one is raped. No one is murdered.

Sex and violence are nasty themes as art and fiction when fornication and brutality are glorified. Obvious pornography does nothing of the sort: It is not meant to be taken seriously. Hedonism is promoted when fornication is depicted as normal and decency as abnormal or intolerant. Violence is encouraged when real people are dehumanized and vilified.

God is not like the old women who decry erotica in His name. He invented sex. He gave us our libidos. Like fire, sexuality is a wonderful but dangerous thing to be used responsibly. We are fascinated by fire. We are fascinated by sex. Our interests do not offend God. Only selfishness and irresponsibility do that.

A wholesome life is the best life. Not only is it harmless, it is good. It respects people. It brings men and women together in a meaningful way. It assures children stability and positive role-models. It creates and maintains a culture of decency by which laws and policies are subject. It was humanity at its best from the beginning… and nothing has changed.

Naughty thoughts are only evil when nasty intentions.

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