The lowly never fancy themselves nonentities, even when
resigned to being lowly. Thoughts and feelings are real thus are assumed to
have substance. Alas, a lowly thought is mindless and a passion of itself is
meaningless.
Insignificance and inconsequential are the life and death
of the lowly. Such a life may be loved and its death mourned but to be loved
and mourned by nonentities is irrelevant.
There is a common notion that good is a lack of evil. The
idea is that good people are those who follow whatever rules may be.
Evil, death and darkness are all the same. They are
nothing, simply nothing at all. Evil is a lack of good, not its opposite for all
things are good unless lacking. Death is when life fails and nothing else.
Darkness is simply where light is weak or absent.
A nonentity is nothing as a person. The material thinks
and feels but as the sheer sum of parts moved by the flow and balance of
impersonal forces. The soul languishes for lack of gumption.
The lowly are evil for being lowly. They are nonentities
because nothing about them is about them. They think without thinking and feel
without caring.
The many, for all their billions, are worthless for only
nothing can come of nothing. It is a waste to multiply what is always the same nothing.
Being alive and having thoughts and feelings is a waste when squandered.
Few are good. Many are evil, most of whom for doing
nothing. Wolves and sheep are the many. The few are the truly human beings.
People who live only by their base instincts are nothing but reasoning animals. The part that makes me sick is that they can be so much more, yet they shun such things for selfish reasons. There is no excuse for such choices, and it is quite evil.
ReplyDeleteA person must make a new path if they wish their lives to be significant, good or evil. One must break the chains of the ungrateful masters and be free to become something more, but first they must show gumption enough to take the first step.
ReplyDeleteExactly. Something that is nothing is worse than nothing at all.
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